Current feminist theory in validating how to do radiometric dating
So, for example, it makes sense to ask whether Plato was a feminist, given his view that women should be trained to rule (, Book V), even though he was an exception in his historical context.
Entries in this appearing under the heading “feminism, approaches” discuss the impact of these traditions on feminist scholarship and examine the possibility and desirability of work that makes links between two traditions.
On the wave model, the struggle to achieve basic political rights during the period from the mid-19th century until the passage of the Nineteenth Amendment in 1920 counts as “First Wave” feminism.
Feminism waned between the two world wars, to be “revived” in the late 1960's and early 1970's as “Second Wave” feminism.
Considering some of the controversies over what feminism is provides a springboard for seeing how feminist commitments generate a host of philosophical topics, especially as those commitments confront the world as we know it.
The term ‘feminism’ has many different uses and its meanings are often contested.
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In shorthand form, this is the debate between [End Page 6] an understanding of religion based on Smith indicates further that an understanding of religion based on presence is one that assumes that religion is unique or sui generis in terms of both human culture and scholarly study; that religion is “reality”; that language is self-evident and transparent; that the goal of study is to discover a universal principle or idea; and whose method “denies the legitimacy of translation, and the cognitive value of difference.” In contrast, an understanding of religion based on representation assumes that religion is an interrelated aspect of human culture and an interrelated discipline of scholarly study; that religion is an intellectual category; that language is a cultural construction; that the goal of study is to propose generalizations; and whose...